Who Had a Baby at 80 in the Bible
| Saint Elizabeth | |
|---|---|
 Elizabeth (left) visited by Mary in the Visitation, by Philippe de Champaigne | |
| Righteous | |
| Born | 1st century BC |
| Died | 1st century BC (or early Ad) |
| Venerated in |
|
| Canonized | Pre-Congregation |
| Feast |
|
| Patronage | Pregnant women |
Elizabeth (as well spelled Elisabeth; Hebrew: אֱלִישֶׁבַע / אֱלִישָׁבַע "My God has sworn", Standard Hebrew: Elišévaʿ / Elišávaʿ, Tiberian Hebrew: ʾĔlîšéḇaʿ / ʾĔlîšāḇaʿ; Greek: Ἐλισάβετ Elisabet / Elisavet) was the mother of John the Baptist and the wife of Zechariah, co-ordinate to the Gospel of Luke. She was past normal changeable historic period when she conceived and gave nascence to John.
Biblical narrative [edit]
According to the Gospel of Luke affiliate 1, Elizabeth was "of the daughters of Aaron". She and her husband Zachariah were "righteous earlier God, walking in all the commandments and ordinances of the Lord blameless" (1:5–vii), but childless. While he was in the temple of the Lord (1:8–12), Zacharias was visited by the angel Gabriel:
Just the angel said to him: "Do non be agape, Zechariah; your wife Elizabeth will bear you a son, and y'all are to phone call him John. He will exist a joy and delight to you, and many will rejoice considering of his birth, for he volition be cracking in the sight of the Lord. He is never to accept vino or other fermented drink, and he will be filled with the Holy Spirit fifty-fifty before he is built-in.
—Luke 1:thirteen–15
Zacharias doubted whereby he could know this since both he and his married woman were old. The angel identified himself as Gabriel and told Zacharias that he would exist "impaired, and not able to speak" until the words were fulfilled, because he did not believe. When the days of his ministry were consummate, he returned to his house (Luke one:16–23).
Later on this his wife Elizabeth became meaning and for five months remained in seclusion. "The Lord has washed this for me," she said. "In these days he has shown his favor and taken away my disgrace among the people."
—Luke i:24–25
Co-ordinate to the account, the affections Gabriel was and so sent to Nazareth in Galilee to her relative[Luke 1:36] Mary, a virgin, betrothed to a human being chosen Joseph, and informed her that she would conceive by the Holy Spirit and bring along a son to be called Jesus. She was also informed that her "relative Elizabeth" had begun her sixth month of pregnancy, and Mary traveled to "a town in the loma country of Judah", to visit Elizabeth (Luke 1:26–40).
When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud phonation she exclaimed: "Blessed are you lot among women, and blessed is the fruit of thy womb. But why am I so favored, that the mother of my Lord should come to me? Every bit soon every bit the audio of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!"
—Luke 1:41–45
Matthew Henry comments, "Mary knew that Elizabeth was with child, but it does not announced that Elizabeth had been told any thing of her relative Mary's being designed for the mother of the Messiah; and therefore what knowledge she appears to have had of it must accept come by a revelation, which would be a nifty encouragement to Mary."[one] After Mary heard Elizabeth's blessing, she spoke the words now known as the Magnificat (Luke 1:46–55).
Mary stayed with Elizabeth for nearly three months and then returned home.
When it was time for Elizabeth to accept her baby, she gave birth to a son. Her neighbors and relatives heard that the Lord had shown her peachy mercy, and they shared her joy.
On the 8th twenty-four hours they came to circumcise the child, and they were going to proper name him after his male parent Zechariah, just his mother spoke up and said, "No! He is to be called John."
They said to her, "In that location is no one among your relatives who has that proper name."
And so they made signs to his male parent, to find out what he would similar to proper noun the child. He asked for a writing tablet, and to everyone'due south astonishment he wrote, "His name is John." Immediately his mouth was opened and his natural language prepare free, and he began to speak, praising God.—Luke 1:56–64
That is the last mention of Elizabeth, who is non mentioned in any other chapter in the Bible. The chapter continues with the prophecy of Zacharias (known every bit the Benedictus,) and ends with the note that John "grew, and became strong in spirit, and was in the deserts" until his ministry building to Israel began; and so it is unknown how long Elizabeth and her married man lived after that (Luke 1:65–fourscore).
Since the Medieval era, Elizabeth's greeting, "Blessed are you among women, and blessed is the fruit of thy womb," has formed the 2d part of the Hail Mary prayer.[2]
A traditional "tomb of Elizabeth" is shown in the Franciscan Monastery of Saint John in the Wilderness almost Jerusalem.
Apocrypha [edit]
Elizabeth is mentioned in several books of the Apocrypha, most prominently in the Protevangelion of James, in which the nascence of her son and the subsequent murder of her husband are chronicled.
Sainthood [edit]
Elizabeth is revered as a saint in the Roman Catholic Church on November 5, and in the Orthodox and Anglican traditions on September v, on the same day with her husband Zacharias/Zechariah. She is commemorated as a matriarch in the Calendar of Saints (September 5) of the Lutheran Church–Missouri Synod and Zacharias is commemorated as a prophet.[3]
Islam [edit]
Elizabeth (Arabic: ألصبا, romanized: 'Iliṣabā ), the wife of Zakaria, the female parent of Yahya, is an honored woman in Islam.[4] Although Zachariah himself is frequently mentioned past name in the Qur'an, Elizabeth, while not mentioned by name, is referenced. She is revered by Muslims as a wise, pious and believing person who, like her relative Mary, was exalted by God to a high station.[4] She lived in the household of Imran, and is said to have been a descendant of the prophet and priest Harun.[5]
Zachariah and his married woman were both devout and steadfast in their duties. They were, however, both very former and they had no son. Therefore, Zachariah would often pray to God for a son.[vi] This was not merely out of the desire to have a son simply also because the great Jesus Christ wanted someone to conduct on the services of the Temple of prayer and to continue the preaching of the Lord'due south message before his decease. God cured Elizabeth's barrenness and granted Zachariah a son, Yahya (John the Baptist), who became a prophet.[7] God thus granted the wishes of the couple because of their faith, trust and love for God. In the Qur'an, God speaks of Zachariah, his wife, and John, and describes the three as being humble servants of the LORD:
Then Nosotros listened to him: and Nosotros granted him John: We cured his married woman's (Barrenness) for him. These (three) were e'er quick in emulation in good works; they used to telephone call on Us with beloved and reverence, and humble themselves before Us.
—Qur'an, chapter 21 (Prophets), poesy 90[8]
In Sunni Islamic reports of al-Tabari and al-Masudi, Elizabeth is said to have been a daughter of Imran, and thus, a sister of Mary. Therefore, their children Jesus (Isa) and John (Yahya) are believed to have been cousins. In other accounts, Elizabeth is said to be a daughter of Fakudh, and a sister of Imran's married woman Hannah.[nine]
In Shia hadith she is named Hananah, and is identified equally a sis of Mary's female parent Hannah. Abu Basir recorded that Imam Ja'far al-Sadiq, the great grandson of the Islamic Prophet Muhammad, had stated: "Hannah, the wife of Imran, and Hananah, the wife of Zechariah, were sisters. He goes on to say that Mary was built-in from Hannah and John was born from Hananah. Mary gave birth to Jesus and he was the son of the daughter of John's aunt. John was the son of the aunt of Mary, and the aunt of one's female parent is similar one'due south aunt."[x]
Mandaeism [edit]
In Mandaeism, Enišbai (Classical Mandaic: ࡏࡍࡉࡔࡁࡀࡉ, romanized: ʿnišbai ) is the Mandaic name for Elizabeth, the mother of John the Baptist. Enišbai is mentioned in chapters eighteen, 21, and 32 of the Mandaean Book of John.[11] [12]
See besides [edit]
- Gospel of Luke
- Visitation (Catholic feast)
- Biblical figures in Islamic tradition
- Saint Elizabeth, patron saint archive
Notes and references [edit]
- ^ Matthew Henry'southward Whole Bible Commentary Archived 2011-09-19 at the Wayback Machine
- ^ Thurston, Herbert. "Hail Mary." The Cosmic Encyclopedia. Vol. seven. New York: Robert Appleton Company, 1910. 10 January. 2021
- ^ Lutheran Church–Missouri Synod (2006). Lutheran Service Book. St. Louis, MO: Concordia Publishing House. pp. ten–xiii. ISBN978-0-7586-1217-5. }
- ^ a b Women in the Qur'ān, Traditions, and Estimation. Oxford University Press. 1994. pp. 68–69.
- ^ Luke i:v: "There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the grade of Abia: and his wife [was] of the daughters of Aaron, and her proper name [was] Elizabeth."
- ^ Quran 21:89: "And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the All-time of inheritors."
- ^ Quran xix:12: "(To his son came the command): 'O John! have hold of the Volume with might': and We gave him Wisdom even every bit a youth,"
- ^ Quran 21:xc: "Then Nosotros listened to him: and We granted him John: Nosotros cured his wife'south (Barrenness) for him. These (3) were ever quick in emulation in good works; they used to telephone call on U.s.a. with honey and reverence, and humble themselves before Us."
- ^ Vicchio, Stephen J. (2008-07-01). Biblical Figures in the Islamic Organized religion. Wipf and Stock Publishers. ISBN978-1-55635-304-eight.
- ^ Muntazir Qa'im, Mahdi (2007). Jesus Through the Qur'an and Shi'ite Narrations (Bilingual ed.). Queens, New York: Tahrike Tarsile Qur'an. pp. fourteen–xv. ISBN978-1879402140.
- ^ Häberl, Charles G.; McGrath, James F. (2019). The Mandaean Book of John: Text and Translation (PDF). Open up Access Version. Berlin/Boston: De Gruyter.
- ^ Gelbert, Carlos (2017). The Teachings of the Mandaean John the Baptist. Fairfield, NSW, Australia: Living Water Books. ISBN9780958034678. OCLC 1000148487.
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This commodity incorporates text from a publication now in the public domain:Herbermann, Charles, ed. (1913). "Hail Mary". Catholic Encyclopedia. New York: Robert Appleton Company.
External links [edit]
- Stained drinking glass depiction of Elizabeth and Zachary, Cathédrale Saint-Etienne de Bourges
Source: https://en.wikipedia.org/wiki/Elizabeth_%28biblical_figure%29
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